I want that! (No, I don't...)

Sunday mornings, for parents who also go to church, can be the worst. These mornings often involve grumpy children, yelling parents, and breaking speed limits. Exacerbating the delays, the tension, the meanness, is often a subtle despair that Sunday mornings should not be like this!! On the way to church, for goodness’ sakes!

And yet, things are often not like they ought to be. My family’s Sunday tradition involves getting donuts on the way to church. Yes, it unfortunately means having to leave earlier, but yes, it also means no breakfast making is required, so it’s a win overall. A few years ago my kids were on the trampoline, in pjs, wrestling, on Sunday morning. I, using my I’m-an-amazing-mom-gently-reminding-you-that-we-need-to-leave-soon voice, calmly yelled out the back door that if they wanted donuts we had to leave in ten. 

“We do! We do want donuts!”  Wrestle-mania continued.

Three minutes went by. Still wrestling.

“Hey savage ones! If you want donuts get in here and get dressed!”

“We do! We do want donuts!” More Bouncing. More wrestling.

Three more minutes went by.

“You have lost your everloving minds if you think I’m getting you donuts if we are not pulling out of this driveway in 3 minutes. “  Less gentle. Less amazing.

“We do! We do want donuts!”

“Really? Cause I can’t tell AT ALL. You say you want donuts but you are doing NONE OF THE THINGS REQUIRED to get donuts. At some point you have to move your bodies toward your closets if you actually, in fact, want donuts. You can’t just keep saying it while performing pile drivers on each other.”

And just like that, 4 little bodies tumbled out of the netting, onto the grass, up to their closets, and into the car. Donuts received, along with tardy slips from Jesus.

As we slide into 2019, there are lessons here for us. Like children—especially when it’s resolution time—we wholeheartedly claim to want things we have no intention of pursuing. The kids adamantly asserted their desire for pastries, but really they just wanted to play. Last week I suggested we do the self-reflection required to tell the truth in the new year. If we want to share meaningfully engaged lives with others, we must work to stop our subtle practice of defending ourselves, seeing only our best intentions, and revising history to make ourselves seem noble in every encounter.

Extending that thought, it is helpful to recognize that we often say we want certain realities in our lives without taking steps to realize them. Some examples are easy:

We say we want to be healthy, but we like Doritos more than running.

We say we want a good night’s sleep, but we drink too much or watch TV late into the night.

We say we want to be less busy, or to have less distracted kids, but we overcommit everyone we care for without blinking an eye.

We want to be people who read, but we pick up a book and then pick up an iphone…and then an hour disappears.

For the next few weeks I’d like to slow the tape for us, offering time to think about how we talk about the things we hope for.  Approaching middle age, it is easy to imagine one day looking back on a few decades of failed attainment. I never got the rhythm of rest and work down. I never got my kids to put their phones down. I never got the whole family dinner made at home thing to work. I never had the relationships I wanted with my neighbors.

My fear is that this narrative of failure is coming for all of us, and rather than understanding how we got here, we will revise history to make ourselves seem disciplined and intentional, while painting our dreams as idealistic or impossible. In other words, we will easily assume we all live in a circle of failure because it is too hard to be the people we hope to be. We tried, and repeated for years that we hoped for X. Since X never happened, it must be that X is impossible.

Our tendency to assume our unrealized hopes are impossible is another way we lie to ourselves. For instance, I talk and teach a LOT about neighboring. This is a clunky word, but it conveys the idea that we want to care well for the people we know. We literally want to be good neighbors to our neighbors. We want to be people and have people to call in a pinch. We want to share meals and watch babies and walk dogs. Nevertheless, for many of us, we say we want this while we actively chose our own agendas at the expense of those very relationships.

 For years, I said I wanted to be a good neighbor. However. When a knock came at an inopportune time, or when a never-ending chat in the yard made dinner late, or when being outside somehow beckoned a visit, or when a big party landed cars in my space or noise in my ears, I got annoyed. Without realizing it, I longed for friends-like-family neighbors while actively avoiding such relationships. The truth is that I only wanted amazing neighbors when I needed a favor, or on the one night a year when communal grilling and cocktailing seemed like all I ever wanted in life. I said I wanted to be a good neighbor while sort of hating all the things neighboring requires.

Alas, our capacity for hypocrisy is enormous. We will spend a few weeks here examining the dreams to which we aspire. For now, pay attention to the oft-repeated hopes of your frustrated soul and then examine the ways you approach or fail to approach those hopes. I suspect our problem is not that our dreams are out of reach, but that we fail to understand all that they require. Do not abuse the dream because you lack the stamina to realize it.

Happy New Year. Stop Lying!

A few years ago I decided to stop lying as a New Year’s resolution. This seemed like a reasonably positive development in my growth as a human. I would not have identified as a chronic misleader, or as a person with a strained relationship with the truth; I was certainly not pathological. My resolution was not an attempt to correct some deep character flaw unique to me. Rather, it felt like a worthy goal—and maybe a necessary one if I wanted to enjoy meaningful relationships—to raise my awareness of how I think and speak. I hoped to pay full attention to the way I characterized my actions in order to do the hard work of fully owning my junk.

 When I told others about my plan to stop lying, many laughed, intrigued, but some were appalled. They seemed to be mostly bothered by the implication I left floating out in the air: If I had resolved to stop lying then I was suggesting to others that I had a big problem with lying. They wanted to protect my reputation from me, and urged me to stop describing my resolution in a way that reflected so poorly on me.

In this way, they missed the point entirely. I resolved, in fact, to stop protecting my reputation. It is exactly the urge to protect ourselves that causes us to edit out our mistakes, misgivings, selfishness, and failings. It is our need to appear good that incentivizes us to not look too closely at our selves. I realized I had a tendency to revise my life in real time in a way that helped me seem awesome, with little regard for others. When I openly shared I planned to confront said tendency, some people lost respect for me, a fact that strikes me as absurd.

More than absurd though, such a reaction confirmed for me that most of us are wholly unwilling to even admit all the ways we subtly choose our own narratives over the narratives of others. Put another way, most of us are pretty good at critiquing others, but we often view ourselves sympathetically. The term myside bias sums this up nicely: we are more likely to truthfully and critically evaluate the arguments of others than we are our own. When it comes to self-reflection, it is difficult to see clearly. Indeed, we often even lie to ourselves, and we have to stop if we want to enjoy lasting community with others.

I have often shared my conviction that defensiveness destroys the possibility of meaningful relationships. In a very real way my commitment to stop lying was less about my own integrity and more about my desire to collaboratively create meaning with those around me. Driven by a need to defend ourselves, we cut off the possibility of discovering truth in community. On the other hand, what if we could learn a new way to be that makes self-defense an odd waste of time? What if we disciplined ourselves in such a way that overcame myside bias by actively inviting others to help us in the work of reflection?

Today, as 2019 begins, I’d like to offer self-honesty as a way to make room for meaningful relationships in our lives. For me, as we’ve just discussed, this work begins with a commitment to stop lying. It then quickly requires me to correct these mistakes, to confess and make amends every time I notice my need to revise history in a way that defends or favors me. My hope is that this personal work will impact our communities in transformative ways.

In the Holy Scriptures that record the life of Christ, there is a story of a man sent before the Messiah to prepare the way for the Lord. His job was to get people ready for the Savior who would bring Good News to poor and broken people. He did this in a few ways: First, he realized that the status quo was to live in a way that protected and defended the self at the expense of others. He instinctively knew this way of being in the world was incompatible with embracing the Messiah, so he rejected a lot of society and lived counter culturally. Next, he was crystal clear about his own weakness. He caused a stir everywhere he went, but he continually stated he was not the main event. He helped people realize they could be honest about their own disappointments and even failings because a Savior was coming to rescue them. Finally, and this is my favorite part, he loved to call out people so committed to their own lies about themselves that they could no longer see the impact of their selfishness on the people around them. He called them snakes sometimes, which feels a bit harsh. But he followed that up with this amazing suggestion: “Produce fruit in keeping with repentance.”

Long story short, this man, John, who lived his life trying to help people get ready for a Messiah who came to create a community of honest people who thrived in their need for each other, knew that self-honesty always led to apologizing and forgiveness, and that doing that kind of self-work always produced fruit. The fruit of honesty is the ability to belong to a community. To be a part of a large and messy we. To stop trying to be right, or well-defended, or exceptional, or deserving. The fruit of repentance is an ever-expanding sense of “us.”

To be a person who fully owns her mess miraculously makes me a person safe for the mess of others.

In 2019, let’s stop lying. Let’s stop revising history to make us look good. Let’s be people willing to see our flaws, to name them, to repent of them, and then to enjoy the fruit John talked about. To enjoy each other, because we have lifted our eyes away from our own reflection long enough to see the beauty in those around us. Happy New Year.

 

Advent Readings Week 4

Prayer for the Final Days of Advent:

“Lord our God, you wanted to live not only in heaven, but also with us, here on earth; not only to be high and great, but also to be small and lowly, as we are; not only to rule, but also to serve us; not only to be God in eternity, but also to be born as a person, to live, and to die. In your dear Son, our Savior Jesus Christ, you have given us none other than yourself, that we may wholly belong to you. This affects all of us, and none of us has deserved this.  What remains for us to do but to wonder, to rejoice, to be thankful, and to hold fast to what you have done for us?”   -Karl Barth

 

Readings for the Final Week:

“He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus!”                                                                                     -Revelation 2:20

“The birth, death and resurrection of Jesus means that one day everything sad will come untrue.”                                                                        -JRR Tolkien 

“Hope does not rely on human achievement or triumphalism, but instead on God’s grace…. However, the hope for restoration comes not from a distant God, but from Immanuel, ‘God is with us.’”                                                   -Soong-Chan Rah

“[In Advent waiting,] a longing emerges within us, which will not be silenced, a longing that all should be fulfilled amidst all the failures and against all the evidence, yet we protest its fulfillment all the stronger. This is a waiting within us for nothing less than that this world will be redeemed through and through—not by this or that political means, but by God. When God himself comes to, then Advent truly becomes real.”                                                                                                -Dietrich Bonhoeffer

“If the perception of the human body shapes the body of the city, then the way the church understands itself as the embodiment of Christ should transform our interaction with the body of the city. Our understanding of the incarnation, therefore, takes on an added measure of importance. In the incarnation, here is the full expression of God’s active love for humanity and the act of making his dwelling among us. The incarnation, therefore, gives us the model of an active body of Christ confronting the passive body of the city…The church as the body of Christ embodies Christ in the world…The church is called to embody Christ in the city.”                                                                                                                              -Soong-Chan Rah

“Our identity rests in God’s relentless tenderness for us revealed in Jesus Christ.”                                                                                                    -Brennan Manning

Hymn of Peace

“O holy night! The stars are brightly shining, it is the night of the dear Savior’s birth.  Long lay the world, in sin and error pining, til He appeared, and the soul felt its worth. A thrill of hope, the weary world rejoices, for yonder breaks a new and glorious morn. Fall on your knees! Oh, hear the angel voices! O night divine, the night when Christ was born. O night, O holy night, O night divine!

Led by the light of faith serenely beaming, with glowing hearts by His cradle we stand. O’er the world a star is sweetly gleaming, now come the wise men from out of Orient land. The King of kings lay thus in lowly manger; in all our trials born to be our friends. He knows our need, to our weakness is no stranger. Behold your King!  Before him lowly bend.

Truly He taught us to love one another, His law is love and His gospel is peace.  Chains shall he break, for the slave is our brother, and in his name all oppression shall cease. Sweet hymns of joy in grateful chorus raise we, with all our hearts we praise His holy name. His power and glory ever more proclaim!”

Christmas Eve Eve, Dec 23 Light the purple candle of Peace or Purity.

Read Isaiah 11:1-12; 9:6-7

The baby who becomes a man brings his incredibly present Spirit to us; the Prince of Peace abides in us still.

Christmas Eve, Dec 24

Read Luke 2:1-40.

The Christ child is born.

Christmas Day, Dec 25 Light the white candle of Christ.

Read Micah 5:2-5a

God with us, Immanuel has come.

Hymn of Birth

“Joy to the world, the Lord is come!

Let earth receive her King;

Let every heart prepare Him room,

And Heaven and nature sing,

And Heaven and Nature sing,

And Heaven, and Heaven, and nature sing.”

Dec 26: As you look to the year ahead, know you aren’t alone.

John 14:15-20; Psalm 78:4-8