walking into mystery

To hear Brandi Read this week’s essay, click here: https://youtu.be/pYwpN7IukLE

Walking deep in the woods earlier this week, a rushing sound overwhelmed my senses. Looking up at the tree cover, I paused and searched for the source. The leaves above me were still, confusing my senses as the rush of sound increased. Was wind moving leaves in another part of the woods? Was it raining high above my protected head? Was a plane nearby? I looked up. I looked around. I did not find the answer, but the mystery made me present. I lost myself in that moment.

Mystery is marvelous.

Frederick Law Olmsted was a landscape architect and designer of public spaces. The impact of his thinking on how a park can transform an urban environment is all around us, whether we know to thank him or not. A lasting monument to his genius sits in the middle of the largest metro area in the United States: New York’ Central Park. Designed with Calvert Vaux, the park was first opened in 1858.

Olmsted believed immersion in the natural world restores us. He understood, even in the urban stress of the nineteenth century, that crowded efficiency cannot sustain the human spirit. He was convinced that the state had a duty to create communal, natural spaces that literally interrupted the rushed patterns of the city’s residents. How much more do we need his wise intervention in our twenty-first century?

We are not sustained through accomplishment and business alone. Concrete achieves, but nature grounds us, awakening our senses in baffling but restoring ways. We need the pause that a natural landscape provides. For those who seek solace in the Bible, you’ll find this truth uttered pretty regularly by God and God’s prophets as well. There is mystery in making meaning of life. Purpose, intention and accomplishment matter. Working, creating and improving matter. However, so do wondering and stillness. In the design thinking of God and Olmsted, restful meandering restores dignity as well. Dessert solitude prepares us for excellent communal living. Quiet time in a garden provides strength for a difficult task ahead. Parks remind us to trust this mystery: Slow, present rest equips us for good work.

Olmsted designed mystery into his parks. Like most landscape architects, he was an artist. He knew that while many of us crave order, what we need is to be overwhelmed, even lost. To be reoriented through disorientation. Olmsted would have rolled his eyes at the beauty of Disney-esque, ultra-ordered and symmetrical landscapes. Instead, he wanted the average New Yorker to feel disoriented but curious in every inch of the park. He wanted meandering pathways, rolling hills where the way forward was obscured, sightlines so crowded with trees and boulders that a person couldn’t see the building from which they exited. Olmsted centered mystery in the heart of his design. We can work to find comfort in the not knowing that surrounds us. Allow this truth to seep into the way you interact with others. Conversations are much more fun if you don’t try to predict where they will go. Instead of saying all the things you know, try listening to what you don’t know.

Remind yourself that mystery can disorient us in deeply restorative ways, and then let that fuel you as you walk into the woods or discuss society with another person.

 Olmsted believed that public parks create community. Now, as then, we follow patterns that segregate us by race, class, and mobility. Public parks can be one of the few points of intersection in our shared Venn Diagram. Olmsted used the language of aristocrat and commoner, and the terms still convey the meaning he intended. In a park, poor kids and rich kids take turns on the monkey bars. Wealthy folks and struggling folks throw out a blanket and enjoy a picnic. Country Club moms and working-two-jobs moms walk or run, venting to a friend. Public parks bring people together. Moreover, interacting in a park helps us appreciate others without having to figure them out. We stumble in to trusting others, satisfied with what we see without having to explain the mystery of what we don’t.

Embracing mystery in a public park reminds us we belong to a big community that helps provide for us whether we intentionally vet and include each person or not.

So many of us have worked to eliminate mystery from our lives. We get notifications the moment someone asks a question of us. Our lives are controlled by Siri giving us directions, or Alexa telling us when to start the meeting. We are tracked by our computers, and thank Google for completing our sentences. We block people who source news differently than we do, choosing to buzz comfortably in our own hives.

The mysterious rushing noise I heard in the woods this week reminded me of the wisdom of a man who died before our current way of being in the world could even be imagined. His wisdom holds (as it reflects the wisdom of God). Allow yourself to be interrupted by mystery. Leave the sidewalk and wander into grass. Take your earbuds out and hear what you hear. Look up from your phone and see what you see. Look around at the mysterious creatures surrounding you and appreciate them before you categorize them as worthwhile or worthless. Notice the moments in your life when the path forward is unclear, and enjoy the mystery of not knowing what will come next. Appreciate the fact that you are surrounded by unfamiliar spaces and faces. Walk into your own journey without the burden of needing to predict every step. Embrace the wisdom of Olmsted. Allow the mystery of the rushing wind to stop you in your tracks.

 I did not discover the source of the rushing noise that day in the woods. I didn’t have to. Instead, I appreciated the moment that took me out of head, while grounding me in my body. We don’t have to understand a thing to appreciate it. Sometimes it is enough to know that a given space offers Holy Ground. That a given moment becomes eternally present with the source of life. When we can’t see beyond the next curve, and we don’t fully understand the person before us, let’s accept the invitation into restoring mystery. Look up, listen attentively, lean in.

lent readings, week two

To hear Brandi read this essay, click here: https://youtu.be/fG-tRc2PjsQ

For recovering productivity addicts, Lent offers an invitation to disrupt ingrained habits, to hit pause and allow a new rhythm to begin. Getting stuff done matters, but for some of us, like an addict who can’t take just one drink, it seems impossible to find another way to create a meaningful life. If you are primarily seen as the dependable efficient one, then checking things off the list—for you or for others—provides a consuming fix. While tasks are necessary, completing them can prevent other avenues for rest, for meaning, or for establishing our value.

Lent invites us to set aside time for stillness, for silence, for solitude. For some of us, the past 12 months have forced us, if not into the former, at least into stuck isolation. While we are here, we might as well look around and see what we see. I don’t like being disrupted. I don’t like being still when I want to move. I don’t like to move when I want to be still. In fact, I can get irrationally ragey when a task takes longer than I think it should, when I get interrupted, or when I feel trapped waiting on someone else. It is not my best look. But as a student of the life of Christ, I have to notice that he disrupted nearly every person he encountered. What’s more, he allowed himself to be disrupted. Almost like, as contemplative practitioners of Centering Prayer remind us: Jesus lived each day committed to consenting to the activity of the Divine Presence of God.

Consenting to the presence of God, being open to wherever it leads, sounds lovely, but it is also incredibly disruptive. I just took you on a long walk to remind you that being disrupted is part of the gig if you are a child of God. (Whispering now) We are all children of God. God’s handiwork, displays of God’s splendor. And. Crafted to be God’s hands and feet. God disrupts us by helping us acknowledge we are hip-deep in God’s Beloved Community. We get to sit there, and we get to take care of others there. We are still, and we serve. We are loved, and we love. We are alone, and we belong to others.

It is not realistic for a lot of us to cease activity in order to commune with God. It is possible for all of us, whether at work, rest or play, to consent to God’s disruptive, reorienting presence. Pay attention to your life. Familiar patterns of activity might serve you well, but they might rob you of the silent stillness you need to hear an ancient call to be still and known. To be disrupted.

For all of us, may a new rhythm draw us in, where we find ourselves moving at different paces. May our effort—or intentional rest—grow out of value and belonging, rather than determining it. In all the best ways, I hope you are disrupted by God this week.

To Ponder:

“Recovery involves quelling the riot of thoughts in the mind and thinking the overpopulation of images and feelings that accumulate with an abundance of activity. Silence and solitude are the recovery room for the soul weakened by busyness…In silence and solitude we regain our perspective, or more importantly, God’s perspective. Augustine described it as learning to ‘perform the rhythms of one’s life without getting entangled in them.’ Alone with God in prayerful quiet, the rhythms of life are untangled.”  -Howard Baker 

“Whatever may be the tensions and stresses of a particular day, there is always lurking close at hand the trailing beauty of forgotten joy or unremembered peace.”      -Howard Thurman

To Read:

Feb 24 Ps 120:1-2; 121:1-4

Feb 25 Zeph 3:14-18

Feb 26 Ps 107:1-9, 19-31

Feb 27 Daniel 6:25-28

Feb 28 Luke 6:20-31

Mar 1 Ecclesiastes 7:5-14

Mar 2 Ps 130