aim higher: on time and labor

As another Labor Day passes, it is helpful to stop and take stock of why we pause, how we work, and why we rest. We Americans, in particular, derive a lot of value from our relationships to work. Our national mythology is wrapped up in the idea that hard work and an independent spirit are powerful enough to eliminate every other factor that might hinder our success. Our national origin story stems from the ongoing idea that we Americans are exceptional, that we are destined for glory because we determine to work at a thing until we achieve more than anyone thought possible. We pretend our work gives us control over time, and so we commit everything to work. This American Dream and our shared American stories merge to produce a red, white and blue baby who finds unlikely success because she works harder than everyone else, ignoring the deficits of her past and determined to keep moving forward, convinced that sacrificing her health now will secure her well-being down the road.

The commitment to ignore limitations as we find all value in productivity is uniquely American. Because we are convinced that our hard work will set us apart and reveal our worth, we are invested in our own upward trajectories. Time, for most of us, moves in a linear fashion, climbing upward we hope, but always moving forward. Rest then, unproductive as it is, is not valued. As a society we are invested in moving along, in facing the future, in improvement.

 Time doesn’t always behave within the constraints we give it though, does it? We work hard, committed to our own narratives of ascension, only to be rejected, forced to face the same failure or insecurity over and over again. We do all the right things, marching along the straight line we planned for ourselves, only to find that a career surprise, a struggle with mental or physical health, a tragedy, or a slower-than-expected relationship reality derails the benchmarks scheduled on our linear paths. We work to heal from a would in our past, only to find ourselves panting, hearts racing, as sweat runs down our back. Panic and anxiety defy time, forcing us to relive traumatic moments or to be stuck in our current one with no clear path forward.

In much of the global east and south, time is held differently than here in America. Instead of a linear path moving in a straight line from the past into the future, time’s nature is recognized as cyclical. Time moves along, and then doubles back; the future and past are inextricably linked, identities evolving and deconstructing simultaneously. America’s insistence on forward motion can offer hope that things need not stay as they are; however, the progress of time does not erase the lived experience of the past. Instead, notions of cyclical time have a way of making space for the past to coexist with the present. The all that you have seen and known and been is very present with the all that you currently experience. Cyclical time takes away the power of chronic productivity and control by acknowledging the mystery of time and the balance discovered through rest.

This weekend, my niece turned 7, and family and friends gathered to celebrate her joyful, resilient life. It was a wild celebration of loud fun, and we were mostly fully present and grateful for her birthday. We were simultaneously swimming in grief though, because every year of her life her big brother had a birthday the day after hers. Her birthday and his are inextricably linked together, but this year he is gone and his birthday marks a terrible absence. A cavernous longing. In the same 2 days we celebrate her life and possibilities in this very moment, while also reliving so many birthdays from years’ past. Time cycles on time so that we live both the present and the past, the joy and pain, together.

The holy scriptures of the Torah speak of a God who knows that time is both linear and cyclical. Time moves, but the present can’t be fully appreciated unless it is experienced in the context of the past. Throughout the record of God’s relationship to the Israelites, God often says, “Remember this moment when you caught a glimpse of who I am and of who you are. Build something in this spot so that you won’t forget. Tell your kids about our encounter as you go about your day. Carry this day with you because it will impact your experience of every future day.” God, in these scriptures, knows that time and memory are much bigger, much more mysterious, than a simple chronological line.

In this series on the disconnect between what we tend to say is true about our existence and how we live in our existence, we must notice that our dependence on hard work, on a better deal coming tomorrow, on time marching on, severely limits our ability to embrace the wonderful mystery of life. We don’t know—on any given day—if our best days are ahead or behind. We don’t know if the moments we now wish would end will be the same we soon long for. We do know that our experience of time is never as straightforward as we have been led to believe. Instead, time marches along and loops back on itself. At times we find ourselves released to be present today with little worry to yesterday or tomorrow, while at other times we find ourselves humbly thankful that the past can still feel incredibly close, shaping our now.

Today can be new, but it doesn’t mean yesterday can’t continue in beautiful ways within us. Watching my niece blow out her candles, I experienced joy in the miracle that we get to celebrate her life in the midst of such awful sadness. Infused throughout those moments was a palpable and shared deep grief that her brother was not standing next to her, his own cake next to hers. And yet. He was there. He was present in every single heart that wrestled to make space for the joy and the sadness. The present and the past. Creating room within our cyclical realities for work and rest is important if we hope to share each other’s stories and engage our present moments, pregnant as they are with the past.

Holding on to cyclical time in a country committed to linearity is labor, indeed.

on remembering, for Memorial Day

As we approach Memorial Day, we do well to remember that memory is not just a comforting nostalgia, but a way of knowing who we are, of connecting with God and others. Many of us, immersed in counseling lingo, know the dangers of forgetting. We know by now that we cannot know who we are without knowing from where we’ve come. We know that trauma will never heal as long as it is locked deep within us. We know that we cannot progress or grow as long as we refuse to take inventory of our mistakes and poor past habits. We know we cannot begin to imagine steps of reconciliation as long as we ignore or deny the wrongs in our past. Memory is a teacher, a revealer, a guide for every day that follows.

Memory certainly can be constructive and healing, but the work of today is not to tell us to take our medicine, nor to remember in order to stay out of trouble. Instead, this Memorial Day I hope to ring the bell of memory again for beauty, as an act of worship, and maybe of resistance. I am arguing we should not face memories because they otherwise haunt us, but because in our memories we find our very selves; in remembering, we tap into the eternal hint God placed within us at our forming. Remembering resists mortality and reverses erasure.

Walter Benjamin was a Jewish German philosopher and thinker about culture and literature who fled Hitler’s growing Nazi hatred in the 30s. He died along the way when he thought his escape had been blocked, committing suicide. Thankfully, among other ideas he left us the legacy of the notion of Messianic time. For Benjamin, a powerful connection—one that overcomes the limits of mortal humanity—occurs when a community beholds a piece of art or beauty together. Making a memory collaboratively with others somehow crosses the boundaries of space and time that isolate us. Messianic time is felt and tapped into when a collective experience is shared. When a moment is held among people together, it is so powerful that an atemporal connecting occurs across time; for Benjamin, past, present and future merge into the shared moment.

The bonds of mortality, of our own sad stuckness in temporality, are tight indeed. How can we practice remembering in a way that catches a glimpse of Messianic time? Frederick Buechner, a writer and priest, is helpful here as he reminds us that first our memories must be spoken. In speaking of a hard and never talked about past memory of loss, he found hope in words, asserting, “Words are so much a part of what we keep the past alive by, if only words to ourselves.” We must learn to face our memories and also learn to speak them. Tell yourself the story of you. The stories that shape and impact and make you. Remember them to yourself, with images, yes, but also with words. When we speak such words, we offer ourselves the chance to re-remember the ideas that helped shape us, putting ourselves together again.

Buechner argued that speaking memories into the present keeps those we have lost alive, but I think it helps us stay alive too. As a follower of Christ I believe I was made with God’s imprint. The God in me elevates and expands my most painful limits, giving me tastes of the eternal in precious, restorative glimpses. I have to struggle and grieve and fight against my own imprisonment in linear time. I am neither eternal nor God, and am thus limited to live one day at a time, leaving the past, and memories of those I knew in the past, behind.

This is mostly true, but I think memory is a beautiful, outrageous, God-sized loop hole in my prison of time. One of the pathways to Messianic time, to God’s eternally connected temporality, is memory. Buechner puts it this way: “Maybe the most sacred function of memory is just that: to render the distinction between past, present, and future ultimately meaningless; to enable us at some level of our being to inhabit that same eternity which it is said that God himself inhabits.”  What if remembering the past lifts us out of linear time and instead gives us a taste of the eternal, where all time is simultaneous?

This Memorial Day, indulge in remembering. Take some time to re-member yourself—to put yourself back together—by telling the stories of the people and encounters that continue to shape you. Take a morning to marvel at how close you can be to those you have lost when you remember them. Give your private memories words, and tell stories about the people you have loved and love still. Keep them alive with your laughter, and revel in the Messianic time that allows you to walk with them, to hear their voices, and to sense the embrace of God, again.