Last week’s essay made the case that the problem with our current national public devolution is not outrage or political involvement. Rather, our apparent inability to communicate with each other is a result of our obsession with ourselves, our restricted interaction with people whose life experience differs from ours, our clear commitment to prioritize that which furthers our agenda, and our discomfort with ambiguity. I heard from friends who read, nodding, grateful tears running down their faces, and from friends annoyed that I suggested “outrage” or “getting political” could ever be a valid option (and many people in between!). Here’s the thing: We all agree we are really, really bad at talking with each other about the state of America right now; we shake our heads, tisk our lips, and roll our eyes at the state of us, but we fail to recognize that we are both part of the problem and have infinite resources to change our behavior.
I’m a college professor, and I regularly tell my students that we adults have utterly failed them. That we are terrible at talking to each other. That we seem to have no ability to lean in to the lives of people whose experiences differ from ours. That we are actually not the kind of adults anyone should want to be. They laugh, but some of them agree with me. When I remind them that it takes difficult work to recognize our own bias, to admit that the problem in not “out there” but “in here”, that we are deeply lazy, selfish people who love to blame others instead of doing what we can do to make things better, a few of them get a panicked look in their eye, because they know they will turn into us if they don’t find a different way to be in the world.
In an effort to promote a different way to be in the world, this week I’d like to offer suggestions on how to stop screaming at your television/radio/neighbor and instead invest in your own environment, changing the way “normal” is done around you. There are many ways to respond to the Kavanaugh hearings. Decrying public engagement or passion as ridiculous, shallow outrage, is not helpful in my view. Here are a few practical suggestions that might serve the cause of justice and promote communal flourishing as we all learn to be better grown ups who share a country and a neighborhood.
1) Don’t undermine women in your life. Don’t use phrases like “middle school girl drama” to describe grudge-holding or silly bickering. Remove gendered insults from your vocabulary. Treat women as if their value and importance to society go far beyond their physical endowments. Teach them to speak up for themselves and then listen and respond when they do so. Don’t talk trash about your mom or mother-in-law, your boss or your waitress.
2) Instead of raging about the inequality displayed in the Senate, take inventory of your own power. In your home, community or place of work, how are people respected and how is gender navigated? How do you show respect, and who do you silence? Who gets the benefit of the doubt and who is treated with skepticism? Clean up your side of the street, in the places you live and play and work. If you are privy to sexist or denigrating comments, whether sexual in nature or gender-based hyperbole, speak up! Let people know that you are neither safe for male locker room talk nor for females bashing males.
3) Don’t confuse young men with conflicted and gendered teaching. In the South especially, young men are taught to protect women, to open their doors and to carry their things. Often, the same men who teach these lessons tell off-color jokes, clearly appraising women’s bodies with their eyes. They extend their “protection” of women to a patronizing withholding of information from women: ‘I don’t trust your ability to function in stress or to contribute to solutions’ gets phrased as, ‘I didn’t want you to worry.’ Don’t tell young men to treat women one way and then undermine that with your own behavior.
4) Openly engage in the world around you. Refute the bullshit that paying attention or commenting on the political arena is somehow hysterical or an act of outrage. If men can grow up so insulated, with such privilege, that they regularly got blackout drunk and violatingly handsy with women in their paths, yet still demand the respect of others, we should be outraged! If a man spent a career respecting others, admitting mistakes, making amends, and applying the law to society in just ways, but was falsely accused of multiple counts of sexual assault, we should be outraged! If a woman’s understanding of her own body, safety and sexuality was badly impacted by an early assault from an entitled peer, we should be outraged! If our elected officials acted to further a conspiracy of damaging lies, or looked the other way when someone committed multiple counts of perjury, or acted to protect powerful unrepentant sexual assailants, we should be outraged! The presence of outrage does not presuppose an unhealthy person. Engage in the world around you, and consider what will make you speak up, or in whose defense you will stand. If there is no scenario that might make you speak, or gently disagree with a friend, or defend a person your circle has dismissed, then ask yourself what holds your love and loyalty.
5) Know your history. Face the sexism and abuse and misogyny that has carried our country along. Explore the dark activities we have called normal. Educate yourself on the differences in patriotism and nationalism, between leadership and greed. Look into the divides between who we teach our kids to be and who we are when no one looks or no one cares. Many of our recent public moments could help us face a culture that excuses or even encourages behavior that destroys or handicaps lives. Don’t allow one person to be the anomaly; look for patterns and find your own places of compromise. Face the reality of our past, confront our present, and change the future.
Our choosing of sides is problematic. Our love of finger pointing, blame, victimization and outrage are absurd. Our jump to accusation and defense are not helpful. But they aren’t the main problem. The answer is not to back away. Apathy is not a spiritual gift. Standing aloof will not bend us toward justice. Perhaps the answer is to get more involved, more engaged. What can you do, tomorrow, to be a part of the solution, rather than blindly being a part of the problem you complain about?